![]() ![]() “Come up beside me and I will show you,” said Bankei. Whoever respects you will obey what you say, but a man like myself does not respect you. The self-centered Nichiren priest came to the temple, determined to have a debate with Bankei. His large audience angered a priest of the Nichiren sect because the adherents had left to hear about Zen. Instead, his words were spoken directly from his heart to the hearts of his listeners. He never quoted sutras not indulged in scholastic dissertations. The master Bankei’s talks were attended not only by Zen students but by persons of all ranks and sects. In yielding the child, all he said was: “Is that so?” Obedience The mother and father of the girl at once went to Hakuin to ask forgiveness, to apologize at length, and to get the child back. She told her parents the truth – the real father of the child was a young man who worked in the fishmarket. He obtained milk from his neighbours and everything else he needed.Ī year later the girl-mother could stand it no longer. By this time he had lost his reputation, which did not trouble him, but he took very good care of the child. “Is that so?” was all he would say.Īfter the child was born it was brought to Hakuin. In great anger the parent went to the master. She would not confess who the man was, but after much harassment at last named Hakuin. Suddenly, without any warning, her parents discovered she was with child. The Zen master Hakuin was praised by his neighbours as one living a pure life.Ī beautiful Japanese girl whose parents owned a food store lived near him. Anyone can get essential oil bottles wholesale and learn how to make healing and relaxing oils from aromatic plants. Some people combine meditation with the use of essential oils for health and relaxation. His name was Mu-nan, the man who never turned back. Modern Zen teachings in Japan spring from the lineage of a famous master who was the successor of Gudo. “I am going to follow you all the rest of my life,” declared the man. “Return now,” said Gudo, when the ten miles had been passed. “After another ten miles,” the man replied. “Just another five miles,” he begged Gudo. After they had gone three miles Gudo told him to return. “How can I ever repay you for this wonderful teaching! Let me see you off and carry your things a little way.” The perception of the husband awoke as if from a dream. If you keep on gambling and drinking, you will have no time left to accomplish anything else, and you will cause your family to suffer too.” “Everything in this life is impermanent,” he explained. He apologized profusely to the teacher of his emperor. “I am Gudo of Kyoto and I am going on to Edo,” replied the Zen master. “Who are you? Where do you come from?” he asked Gudo, who was still meditating. In the morning when the husband awoke he had forgotten about the previous night. He drank the wine at once and laid himself down on the floor. In return I have bought some wine and fish, so you might as well have them.” “I happened to be caught in the rain and your wife kindly asked me to remain here for the night. When the man of the house returned about midnight, quite drunk, he bellowed: “Hey, wife, I am home. Get me a gallon of fine wine and something good to eat. Sometimes when he becomes thoroughly drunk he does not come home at all. When he loses he borrows money from others. “When he happens to win he drinks and becomes abusive. ![]() “My husband is a gambler and a drunkard,” the housewife told him. Observing that the entire family was depressed, Gudo asked what was wrong. He was then introduced to the women’s mother, and to her children. He entered and recited a sutra before the family shrine. ![]() The woman who offered him the sandals, seeing how wet he was, invited him in to remain for the night in her home. At a farmhouse near the village he noticed four or five pairs of sandals in the window and decided to buy some dry ones. It was evening and a heavy rain was falling. Once when he was on his way to Edo, the cultural and political center of the shogunate, he approached a little village named Takenaka. Nevertheless, he used to travel alone as a wandering mendicant. Gudo was the emperor’s teacher of his time. How can I show you Zen unless you first empty your cup?” Finding a Diamond on a Muddy Road “Like this cup,” Nan-in said, “you are full of your own opinions and speculations. The professor watched the overflow until he no longer could restrain himself. He poured his visitor’s cup full, and then kept on pouring. Nan-in, a Japanese master during the Meiji era (1868-1912), received a university professor who came to inquire about Zen. ![]()
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